Wednesday 27 April 2011

Pulpit Clangers - 2

I briefly mentioned my experience at the church i visited this Easter. Aside from an hour and a half of tedium, there was one semi-amusing semi-awkard moment.

Selected children roamed around the auditorium distributing small easter eggs from wicker baskets. Once every adult had received an egg, the minister said:
If all of my helpers could come and see me after the service, then I can thank them in a special way.

Now i'm sure he meant just by giving them each an Easter egg - probably larger than those they were handing out. But i would have thought that if anyone ever writes the book "Things religious leaders should never say in this day and age", then such a phrase should be in chapter 1. Probably on the first page. :)

Monday 25 April 2011

Easter Day Worship

This is the kind of sign that gives Crummy Church Signs its name:


I could ask why this church feels the need to insult (or guilt) anyone passing by; or why (contrary to the gospel) they measure faith by church attendance. But instead i'm asking a different question - on behalf of the person their sign is aimed* at:

Why on earth should i come more than once?

I reckon any church should be able to answer this question. "Holiday attenders" won't ask it out loud, but that's what buzzing around in their head. Our answer should be evident on Easter (or any other) Sunday.

Instead we give them no answer - or even 1hr 34 mins worth of reasons to stay home next year. It's quite bizarre to plead with people to attend, only to then deter them from ever returning. To berate people for not showing up, only to then behave as if we want them to keep away.

Until such time as we can articulate (and demonstrate) the answer to their question, we should change our sign to something more positive, while we consider what it means to love our neighbour.
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* - yes i use the word "aimed" deliberately. More and more church signs are being used as (verbal) weapons, rather than a means to communicate the gospel.

Friday 22 April 2011

Boys and Girls Toys

Saw a word cloud of the phrases used to advertise toys to boys: (most frequently used words appear the largest)


and then the corresponding one for girls' toys.


Toymakers know that different genders respond in different ways, but do churches? You'd think if there was one weekend a year where we could be relevant to men it would be Easter.

Jesus's internal battle (knowing what lay ahead). The torture. the nails. the pain. The courage in the face of mockery. The determination to stick to God's plan. The toughness. The spear into the guts. The shedding of blood for the cause. Overall, the most powerful sacrifice in history.

But for some reason, even on this weekend, it's all 'sharing', 'friendship', and 'perfect love'. Sounds more like My Little Pony than the Transformers - and hardly anything like the gospel account of the Ultimate Transformer.

Thursday 14 April 2011

Discipleship

Not sure who Walter Brueggeman is, but i just read this great quote from him in the Lent Event 2011 Guide Book:
Discipleship requires a whole new conversation in a church that has been too long accommodationist and at ease in the dominant values of culture that fly in the face of the purposes of God.

Tuesday 12 April 2011

Here Comes Everybody

I've just been reading Here Comes Everybody - Clay Shirky's book on how the internet and technology is changing group dynamics. The church may not be a corporation (though Clay describes it as "just as hierarchial") but is based on people groups. As human interaction, communication and culture change, what will the church's response be?


The book's main premise (with plenty of examples) is that the convenience and reach of the internet fundamentally changes the way humans can interact in groups. At one end of the spectrum this increases the corporate efficiency, and at the other end this allows previously 'too hard' activities to become possible. As Clay puts it,
"we didn't realise how many things were [possible] because, prior to the current era, the alternative to institutional action was usually no action. Social tools provide a third alternative: action by loosely structured groups, operating without managerial direction and outside the profit motive."

Put more simply, "The internet means you don't have to convince anyone else that something is a good idea before trying it" and "since anyone can act, the ability of people in charge to kill initiatives through inaction is destroyed."

This obviously means that lots of things are tried and fail. But also, a lot of things that institutions could never do are now possible. Clay makes frequent reference to Wikipedia, the largest, most comprehensive and most up-to-date encyclopedia, constructed almost entirely from volunteer effort.

Of course, it does sometimes require new thinking. Clay tells his own story about a company's closed-minded attitude to a new idea: "They didn't care if it worked in fact, because they were already sure it wouldn't work in theory." Of course, it did work and that company went slowly out of business.

This brings me to the church example cited in the book. Sadly, it's a story of the church trying to prevent a cross-parish group from forming; resisting the changes of the current age, and trying to exert authority/dominance by controlling the communication between churchgoers. Suffice to say, it didn't go well (though the same strategy had worked 10 years earlier when technology was less prevalent).

And that's one of the lessons of the book. Time moves on. It's not like a car trip, where one can pull over and stop. It's more like a paddling a kayak in a fast-moving river where "our principal challenge is not to decide where we want to go, but rather to stay upright as we go there."

But probably the best summation comes right near the end of the book. Speaking about young people "they know fewer useless things than we do". Clay expands on what he means by this:
I know that newspapers are where you get your political news and how you look for a job. I know that music comes from stores. I know that if you want to have a conversation with someone, you call them on the phone. I know that complicated things like software and encyclopedias have to be created by professionals. In the last fifteen years I've had to unlearn every one of those things and a million others, because they have stopped being true.
My question is whether the church will cling fearfully to the past, or have the courage to unlearn things that are no longer true, and embrace a new reality.

[Justin from CMS also has a great review on this one]

Friday 8 April 2011

Books That Look Good - Domesticated Jesus

I became interested in this book, when i read it's blurb in a friend's book catalogue:
Missionary doctor Harry Kraus takes readers on a refreshingly honest exploration of the many ways in which the God-centred gospel of Jesus has been effectively sidelined in today's churches.

On the web, i found a sample download from the book, and this promo video: